Pubblicato in: Devoluzione socialismo, Geopolitica America Latina.

Brasile. Bolsonaro visto dai liberal socialisti. – Economist.

Giuseppe Sandro Mela.

2018-10-27.

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Domani in Brasile si voterà per il secondo turno delle presidenziali, e Mr Bolsonaro sembrerebbe avere ottime possibilità di essere eletto.

Il Brasile sta uscendo da oltre quindici anni di dittatura liberal socialista: l’ex Presidente Lula è ora affiliato ad un carcere e la ex Presidente Rousseff ha in corso la sua procedura giudiziaria.

Riportiamo in allegato due articoli comparsi su riviste liberal doc.

Vedono Mr Bolsonaro peggio della peste bubbonica, della lebbra e del colera.

Il fatto è che Mr Bolsonaro non condivide in nulla nemmeno un microscopico codicillo dell’ideologia liberal e di quella socialista. Le persone apprezzate da Mr Bolzonaro sono detestate dai liberal, e così via. Non ha caso i socialisti brasiliani hanno armato un sicario per tentare di ucciderlo.

Notiamo come per la prima volta sull’Economist si fa accenno alle posizioni religiose di Mr Bolsonaro.

The Rise of the Brazilian Evangelicals

«In a recent survey by Ipsos, 94 percent of Brazilians said they don’t feel represented by their politicians. ….

According to a 2016 survey, 54 percent of the Brazilian population held a high number of traditionally-conservative opinions, up from 49 percent in 2010. The shift is particularly evident on matters of law and order: Today, more Brazilians are in favor of legalizing capital punishment, lowering the age at which juveniles can be tried as adults, and life without parole for individuals who commit heinous crimes ….

This rightward shift has been accompanied by a massive growth in the country’s Evangelical Protestant and Pentecostal churches, which constitute the greater part of Brazilian Protestantism. The percentage of those who identified as evangelicals in Brazil has grown from 6.6 percent in 1980, to 22.2 percent in 2010. ….

with the slogan Brother votes for Brother, “the organized participation in politics by the major Pentecostal denominations” was a “big novelty” and the beginning of a new era»

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‘Il Fratello vota per il Fratello’.

Più chiaro di così non si sarebbe potuto dirlo.

Ma questo fenomeno si vede chiaramente non solo in Brasile, ma anche negli Stati Uniti e nell’Unione Europea, ed è causa efficiente della devoluzione dell’ideologia socialista e liberal.

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«A survey by Ibope, a pollster, gives him around 52% of votes, to 37% for Fernando Haddad, his opponent from the left-wing Workers’ Party (PT); 9% of respondents said they would abstain»

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«For many of Bolsonaro’s fans, often young or middle-aged men, he is simply, “o mito” — “the myth,” who is supposed to prevent Brazil from falling into the hands of the socialist left and becoming a second Cuba or Venezuela»

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«Bolsonaro’s followers, too, celebrate Brazil’s years under military rule. They believe that former President Luiz Inacio Lula da Silva and his PT are responsible for street violence and rampant corruption.»

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«he favors traditional family values»

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«his affinity for deregulation»

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«He also likes to attack homosexuals, saying he’d rather have a dead son than a gay son

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«Bolsonaro can count on the support of the agribusiness, the arms lobby and the ultrareligious. The factions of Brazil’s BBB coalition — bois (bulls), balas (bullets) and the Biblia (Bible) — were already significantly involved in ending Rousseff’s presidency. It is almost impossible to govern against them. But, with their support, even a backbencher could come to prominence»

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«The campaign against “political correctness” is a success»

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«Mr Bolsonaro can be trusted with the country’s future, despite his insults to women, blacks and gays, his rhetorical fondness for dictatorship and the suddenness of his professed conversion to liberal economics»

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«Mr Guedes praised Mr Bolsonaro as representing order and the preservation of life and property»

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«He proposes to slim Brazil’s puffed-up, ineffective and near-bankrupt state through privatisations and public-spending cuts, and to undo the country’s serpentine red tape»

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«He stands for “order”, but not the law. He urges police to kill criminals, or those they think might be criminals. He wants to change human-rights policy to “give priority to victims”, though presumably he does not mean the victims of extra-legal killings by police. He lacks a liberal regard for the public good in his plans to favour farmers over the environment and withdraw Brazil from the Paris agreement on climate change.»

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«Mr Bolsonaro wants moral re-regulation. He vows “to defend the family”; to “defend the innocence of children in school” against alleged homosexual propaganda; and to oppose abortion and the legalisation of drugs»

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«Positivists believed that government by a high-minded “scientific” elite could bring about modern industrial societies without violence or class struggle. Positivism was little more than a footnote in Europe. But it was hugely influential in Latin America, especially in Brazil and Mexico.»

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«Pinochet eventually dumped the Chicago boys and turned to more pragmatic economists, whose policies contributed to Chile’s post-dictatorship prosperity»

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«So is Brazil in for a dose of pinochetismo? Mr Bolsonaro is not the army commander—indeed he was eased out of the army for indiscipline in 1988. And he is not a convincing economic liberal. At heart, he is a corporatist. As a congressman for 27 years, he repeatedly voted against privatisation and pension reform, and for increases in the wages of public servants»

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«Under a Bolsonaro presidency, Brazil could hope for a reformed, faster-growing economy and a president who keeps his authoritarian impulses in check»

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Economist. 2018-10-26. Jair Bolsonaro and the perversion of liberalism

IN JULY, AT a convention of his small and inaptly named Social Liberal Party, Jair Bolsonaro unveiled his star hire. Paulo Guedes, a free-market economist from the University of Chicago, has done much to persuade Brazil’s business people that Mr Bolsonaro can be trusted with the country’s future, despite his insults to women, blacks and gays, his rhetorical fondness for dictatorship and the suddenness of his professed conversion to liberal economics. At the convention Mr Guedes praised Mr Bolsonaro as representing order and the preservation of life and property. His own entry into the campaign, he added, means “the union of order and progress”.

That prospect seems poised to make Mr Bolsonaro, a former army captain, Brazil’s president in a run-off election on October 28th. A survey by Ibope, a pollster, gives him around 52% of votes, to 37% for Fernando Haddad, his opponent from the left-wing Workers’ Party (PT); 9% of respondents said they would abstain. Mr Bolsonaro has benefited from a public mood of despair over rising crime, corruption and an economic slump caused by the mistakes of a previous PT government.

In the PowerPoint slideshow that passes for his manifesto, Mr Bolsonaro promises “a liberal democratic government”. Certainly Mr Guedes champions some liberal economic measures. He proposes to slim Brazil’s puffed-up, ineffective and near-bankrupt state through privatisations and public-spending cuts, and to undo the country’s serpentine red tape.

Yet Mr Bolsonaro’s words are often neither liberal nor democratic. He stands for “order”, but not the law. He urges police to kill criminals, or those they think might be criminals. He wants to change human-rights policy to “give priority to victims”, though presumably he does not mean the victims of extra-legal killings by police. He lacks a liberal regard for the public good in his plans to favour farmers over the environment and withdraw Brazil from the Paris agreement on climate change.

Whereas Mr Guedes proposes economic deregulation, Mr Bolsonaro wants moral re-regulation. He vows “to defend the family”; to “defend the innocence of children in school” against alleged homosexual propaganda; and to oppose abortion and the legalisation of drugs. As a congressman, he proposed birth control for the poor. He calls the generals who took power as dictators in Brazil in 1964 and ruled for two decades “heroes”. In July one of his sons, Eduardo Bolsonaro, who is a congressman, said “a soldier and a corporal” would be enough to shut down the supreme court. (The candidate distanced himself from these “emotional” comments, saying “the court is the guardian of the constitution.”)

When Comte hijacked liberalism

The combination of political authoritarianism and free-market economics is not new in Brazil or Latin America. Indeed, Mr Guedes’s phrase at the convention harks back to the point in the history of Latin American thought when the notions of economic and political freedom became divorced. “Order and Progress” is the slogan stamped across Brazil’s flag. There is no mention of “freedom” or “equality”. The slogan was dreamed up when Brazil became a republic in 1889 under the influence of positivism, a set of ideas associated with Auguste Comte, a French philosopher. Positivists believed that government by a high-minded “scientific” elite could bring about modern industrial societies without violence or class struggle.

Positivism was little more than a footnote in Europe. But it was hugely influential in Latin America, especially in Brazil and Mexico. It combined a preference for strong central government with a conception of society as a hierarchical collective, rather than an agglomeration of free individuals. Positivism hijacked liberalism and its belief that progress would come from political and economic freedom for individuals, just when this seemed to have become the triumphant political philosophy in the region in the third quarter of the 19th century. According to Charles Hale, a historian of ideas, positivism relegated liberalism to a “foundation myth” of the Latin American republics. It was to be paid lip service in constitutions but ignored in political practice. In a sentiment to which Mr Bolsonaro might subscribe, Francisco G. Cosmes, a Mexican positivist, claimed in 1878 that rather than “rights” society preferred “bread…security, order and peace”.

The divorce between the ideas of political and economic freedom in Latin America was in part a consequence of the region’s difficulty in creating prosperous market economies and stable democracies based on equality of opportunity. But it has also been one of the causes of that failure.

Liberalism had struggled to change societies marked by big racial and social inequalities, inherited from Iberian colonialism, especially in rural Latin America. Liberals abolished slavery and the formal serfdom to which Indians were subjected in the Andes and Mexico. But the countryside remained polarised between owners of latifundia (large estates) and indentured labourers. Missing were yeoman farmers, or a rural bourgeoisie. André Rebouças, a leader of the movement to abolish slavery in Brazil (which happened only in 1888), envisaged a “rural democracy” resulting from “the emancipation of the slave and his regeneration through land ownership”. It never happened.

Positivists rejected the liberal belief in the equal value of all citizens and imbibed the “scientific racism” and social Darwinism in vogue in late 19th-century Europe. They saw the solution to Latin American backwardness in immigration of white European indentured labourers, which initially prevented a rise in rural wages for former slaves and serfs.

The ignored lesson of Canudos

The high-minded positivists who ran the Brazilian republic were humiliated by a rebellion in the 1890s by a monarchist preacher at Canudos, in the parched interior of Bahia in the north-east. It took four expeditions, the last involving 10,000 troops and heavy artillery, to crush Canudos, at a cost of 20,000 dead (some of the defenders had their throats cut after surrendering). Euclides da Cunha, a positivist army officer-turned-journalist who covered these events, wrote in “Os Sertões” (“Rebellion in the Backlands”), which became one of Brazil’s best-known books, that the military campaign would be “a crime” if it was not followed by “a constant, persistent, stubborn campaign of education” to draw these “rude and backward fellow-countrymen into…our national life”.

That was a liberal response from a positivist writer. Again, it didn’t happen. Veterans from the Canudos campaign would set up the first favelas in Rio de Janeiro, which soon were filled with migrants from the north-east. Their descendants may end up as victims of Mr Bolsonaro’s encouragement of police violence.

Liberalism never died in Latin America, but in the 20th century it often lost out. With industrialisation and the influence of European fascism, positivism morphed into corporatism, in which economic freedom yielded to the state’s organisation of the economy, as well as society, in non-competing functional units (unions and bosses’ organisations, for example). Corporatism, with the power it awarded to state functionaries of all kinds, appealed to many of the region’s military men.

That became clear when many countries suffered dictatorships in the 1960s and 1970s. The Brazilian military regime would intermittently adopt economic liberalism, especially under the aegis of Mario Henrique Simonsen, a brilliant economist (and one of Mr Guedes’s tutors). He twice tried to impose fiscal and monetary squeezes to curb inflation. His nemesis was Antonio Delfim Netto, who favoured expansion through debt and inflation, which would cost Brazil a “lost decade” in the 1980s. The dictatorship that Mr Bolsonaro so admires ignored Da Cunha’s plea: it left to civilian leaders a country in which a quarter of children aged seven to 14 were not at school. Only in the current democratic period, under the constitution of 1988, has Brazil achieved universal primary education and mass secondary schooling.

The exception to military corporatism was General Augusto Pinochet’s personal dictatorship in Chile from 1973 to 1990. Pinochet sensed, rightly, that corporatism would require him to share power with his military colleagues. Instead, he called on a group of civilian economists, dubbed the “Chicago boys” because several had studied at the University of Chicago, where the libertarian economics of Friedrich Hayek and Milton Friedman held sway.

Trial and error from the Chicago boys

The Chicago boys applied these principles in Chile, whose economy had been wrecked by the irresponsibility of Salvador Allende, a democratic socialist overthrown by Pinochet. Their programme would eventually lay the foundations for Chile to become Latin America’s most dynamic economy at the turn of the century. But it was akin to a major operation by trial and error and without anaesthetic. They slashed import tariffs and the fiscal deficit, which fell from 25% of GDP in 1973 to 1% in 1975. They privatised hundreds of companies, with no regard for competition or regulation. Worried that inflation was slow to fall, they established a fixed and overvalued exchange rate. The result of all this was that the economy came to be dominated by a few conglomerates, heavily indebted in dollars and centred on the private banks.

In 1982, after a rise in interest rates in the United States, Chile defaulted on its debts and the economy slumped. Poverty engulfed 45% of the population and the unemployment rate rose to 30%. Pinochet eventually dumped the Chicago boys and turned to more pragmatic economists, whose policies contributed to Chile’s post-dictatorship prosperity.

Something similar happened in Peru under the presidency of Alberto Fujimori, who governed from 1990 to 2000. He sent tanks to shut down congress and pushed through a radical free-market economic programme. Again, that laid the basis for a dynamic economy but carried heavy costs. Mr Fujimori’s regime engaged in systematic corruption, and his destruction of the party system and of judicial independence had consequences that are still being felt. In Guatemala and Honduras, Hayekian anti-state libertarianism has led to dystopias from which citizens migrate en masse to escape from weak governments unable to provide public security or encourage economic opportunity (see article).

Mr Bolsonaro is a fan of Pinochet, who “did what had to be done”, he said in 2015. (This included killing some 3,000 political opponents and torturing tens of thousands.) So is Mr Guedes, who taught at the University of Chile in the 1980s, when the dean of its economics faculty was Pinochet’s budget director. Mr Guedes wants a flat income tax, a libertarian but not liberal measure. (Adam Smith, the father of liberal economics, favoured a progressive tax.)

So is Brazil in for a dose of pinochetismo? Mr Bolsonaro is not the army commander—indeed he was eased out of the army for indiscipline in 1988. And he is not a convincing economic liberal. At heart, he is a corporatist. As a congressman for 27 years, he repeatedly voted against privatisation and pension reform, and for increases in the wages of public servants.

Many of Mr Guedes’s proposals are vague, but sensible in principle and overdue. They include cutting the deficit and the public debt and reshaping public spending. Many of his proposed privatisations are necessary. As he told Piauí, a newspaper, Brazil is “paradise for rent seekers and hell for entrepreneurs”. He rightly wants to change that. But in many of these things Mr Bolsonaro may be his opponent. Mr Guedes may not last long.

Under a Bolsonaro presidency, Brazil could hope for a reformed, faster-growing economy and a president who keeps his authoritarian impulses in check. But there are plenty of risks. Perhaps the biggest is of illiberal democracy in which elections continue, but not the practice of democratic government with its checks and balances and rules of fairness. That could arise if a Bolsonaro presidency descended into permanent conflict, both within the government and between it and an opposition inflamed by Mr Bolsonaro’s verbal aggression. Frustrated, he might then lash out against the legislature and the courts. Separating economic and political freedom may seem like a short cut to development. But in Latin America it rarely is: the demand for strong government has vied with a persistent yearning for liberty.


Deutsche Welle. 2018-10-26. Who is Jair Bolsonaro?

Jair Messias Bolsonaro, a far-right candidate and congressman, could be Brazil’s next president. He served in the military under the dictatorship and has hounded left-wing lawmakers since.

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For many of Bolsonaro’s fans, often young or middle-aged men, he is simply, “o mito” — “the myth,” who is supposed to prevent Brazil from falling into the hands of the socialist left and becoming a second Cuba or Venezuela.

For years, the political establishment had dismissed the 63-year-old former paratrooper as a clown. In Congress since 1991, he has been a typical backbencher for the far-right Social Liberal Party, grabbing attention with profane outbursts and verbal abuse, but never otherwise standing out for his speeches or legislative initiatives. He once told a lawmaker for the Workers’ Party (PT) that she was “so ugly that she doesn’t even deserve to be raped.” He also likes to attack homosexuals, saying he’d rather have a dead son than a gay son.

When voting to remove President Dilma Rousseff from office in 2016, Bolsonaro publicly praised Colonel Carlos Alberto Brilhante Ustra, who tortured about 40 opposition members to death during the 1964-85 military dictatorship. Bolsonaro himself served in the army from 1971 to 1988. Rousseff, on the other hand, was tortured by the dictatorship.

Popular despite contradictions

Bolsonaro’s followers, too, celebrate Brazil’s years under military rule. They believe that former President Luiz Inacio Lula da Silva and his PT are responsible for street violence and rampant corruption.

As a lawmaker, Bolsonaro had long made Lula’s arrest his primary issue. Now, the former president is behind bars, locked up since April, when he was convicted of corruption and money laundering. Although he topped the opinion polls, Lula was barred from running. This left Bolsonaro ahead, with about 20 percent — an amount that grew to 36 percent by the eve of the election. He didn’t face competition from within Brazil’s right-wing camp, which is mired in a swamp of corruption that Bolsonaro, as a lowly legislator, managed to escape.

Bolsonaro has hardly offered a concrete idea for solving Brazil’s problems. He is clueless about the economy, he says, and tells people to turn to Paulo Guedes, Bolsonaro’s desired economy minister, a liberal economist known as “Chicago Boy” for his affinity for deregulation. Bolsonaro wants to place the public schools under the control of the military, and he says he would counter rising violence by arming the “good citizens” while promising police officers bonuses for every criminal killed. Currently on his third marriage, he favors traditional family values. His three sons are professional politicians like their father, and they have all made a fortune on lawmakers’ salaries, but he wants to clean up the corrupt political establishment.

Those contradictions do not bother his fans, which is reminiscent of US President Donald Trump’s relationship with his own followers. Bolsonaro is, however, in some ways meeker. When asked about his racist, homophobic and misogynistic remarks, he has a tendency to backpedal. It’s all just a “joke,” a misunderstanding, he says innocently.

Bolsonaro’s critics believe that he learned everything he needed to know from comic books. Recently, he said Africans themselves had carried out the trade that brought millions of enslaved people to Brazil, not the Portuguese. His running mate, General Antonio Hamilton Martins Mourao, thinks along the same lines: In 2017, the 64-year-old openly threatened a military coup. “We’ve inherited inertia from the indigenous culture, while the trickery comes from Africans,” Mourao said, to protests from rights groups and cheers from Bolsonaro’s supporters on social media. The campaign against “political correctness” is a success and the establishment’s criticism is the ultimate culmination.

Improbable — not impossible

The business community has already signaled its approval of Guedes’ stated plans to privatize and streamline the state should he be nominated economy minister. One should not underestimate Bolsonaro or hope that, in the worst case, Congress would thwart him should he be elected.

Bolsonaro can count on the support of the agribusiness, the arms lobby and the ultrareligious. The factions of Brazil’s BBB coalition — bois (bulls), balas (bullets) and the Biblia (Bible) — were already significantly involved in ending Rousseff’s presidency. It is almost impossible to govern against them. But, with their support, even a backbencher could come to prominence.

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